As Mother of God, Mary was exalted to an incomparable height of holiness. Who can comprehend the lofty height of her greatness or fathom the abyss of her sanctity? St. Thomas attempted, and concluded that omnipotence itself could not invent a "greater greatness." It was necessary that her sorrows should correspond to her holiness, for the sufferings and tribulations of the Saints always keep apace with their sanctity. What then must Mary's sufferings have been in order to be proportionate to her greatness ---- the greatness of the Mother of God! Who can comprehend the immensity of her graces and merits, and consequently the enormous weight of sufferings required by such holiness, to complete her perfection, to crown her most condignly?
The sorrows of the Mother of God surpassed the power of human endurance. It is the unanimous opinion of spiritual writers that beneath the pressure of her inconceivable sufferings, the Blessed Virgin's life was miraculously preserved. From the moment of Simeon's prophecy she foresaw her sorrows in vivid reality. Without the special aid of God's omnipotence, her soul would have been separated from her body.
True, Mary was marvelously tranquil, because she was wholly submissive to the will of God; but this did not lessen her sorrows. Her nature, never disturbed by sin, possessed an extraordinary tenderness and was susceptible to suffering in an inexpressibly high degree. "Men will never comprehend the anguish of my sorrows!" she revealed to St. Bridget.
The picture of Mary bowed down with sorrow on Calvary teaches us that pain is the twin sister of love on earth.
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